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Wedding Traditions

China Wedding Traditions & Ceremonies

A researched guide to 21 traditional wedding ceremonies from 11 cultural traditions in China.

Han Chinese

Pre-wedding

Astrological Compatibility Check(Na Ji)

纳吉
Mandatory

A fortune teller compares the couple’s Eight Characters (ba zi) to determine their astrological compatibility and predict their shared future.

Timing: After requesting birth information (Wen Ming).Who takes part: Fortune teller, matchmaker (delivers information), families (await results).

Key elements

  • Fortune telling based on Eight Characters, assessment of compatibility.
Source: paperlust.co

Proposal and Matchmaking(Na Cai)

纳采
Mandatory

This is the initial step where the groom's family formally expresses interest in the bride's family, traditionally facilitated by a matchmaker, to initiate a marriage proposal.

Timing: Early stage of courtship, before formal engagement.Who takes part: Groom's family, bride's family, matchmaker (媒人, mei ren).

Key elements

  • Matchmaker's visit, formal expression of interest, initial agreement between families. Gifts may be exchanged to show gratitude.
Source: paperlust.co

Requesting the Birth Information(Wen Ming)

问名
Mandatory

The matchmaker obtains the bride's date and hour of birth (Eight Characters) to check for astrological compatibility with the groom.

Timing: After the proposal (Na Cai) is accepted.Who takes part: Matchmaker, bride's family, groom's family (indirectly).

Key elements

  • Sharing of birth details (Eight Characters - 八字, ba zi), astrological consultation.
Source: paperlust.co

Selecting the Wedding Date(Qing Qi)

请期
Mandatory

An auspicious date for the wedding ceremony is chosen, often with the help of a fortune teller or by consulting a Chinese almanac, to ensure harmony and good fortune for the couple.

Timing: After the betrothal gift exchange (Na Zheng).Who takes part: Groom’s family (proposes date), bride’s family (approves date), fortune teller/elder (advises).

Key elements

  • Consultation of Chinese almanac (通胜, tung sheng), consideration of lunar calendar, elemental cycles, and numerological significance (e.g., numbers 8 and 9).
Source: paperlust.co

Wedding day

The Wedding Ceremony (Receiving the Bride)(Qin Ying)

亲迎
Mandatory

This is the formal wedding day when the groom traditionally goes to the bride's home to receive her and bring her to his home, culminating in the main wedding rituals.

Timing: On the auspicious wedding date selected.Who takes part: Bride, groom, their families, matchmaker (historically), wedding procession participants.

Key elements

  • Groom's procession to bride's home, bride's journey to groom's home (historically in a sedan, now often by decorated car), bowing rituals (to heaven and earth, parents, and each other), drinking nuptial cup wine, wedding feast.
Source: paperlust.co

Han Chinese (particularly common in Cantonese communities)

Pre-wedding

Betrothal Gift Exchange (Guo Da Li)(Na Zheng / Guo Da Li)

纳征 / 过大礼
Common

The groom’s family formally presents betrothal gifts to the bride’s family, symbolizing prosperity and good fortune, and as a formal proposal. The bride's family returns a portion as a gesture of goodwill.

Timing: After astrological compatibility is confirmed, before selecting the wedding date.Who takes part: Groom’s family, bride’s family.

Key elements

  • Presentation of gifts (gold jewelry, tea, lotus seeds, longan, red dates, cash in red envelopes), return of a portion of gifts by bride's family.
Source: paperlust.co

Han Chinese (widely practiced across various Chinese communities)

Post-wedding

Tea Ceremony(Jing Cha)

敬茶
Common

The newlyweds formally pay respect to their parents, in-laws, and elders by kneeling and serving them tea. In return, elders offer blessings and typically present red envelopes (hongbao) or jewelry.

Timing: Often on the wedding day, either before the banquet or as a separate family gathering. Can be combined for both families or held separately.Who takes part: Bride, groom, parents, in-laws, grandparents, elder uncles/aunts, elder siblings.

Key elements

  • Serving tea (oolong, tie guan yin, red date tea) with both hands while kneeling, verbal blessings from elders, presentation of red envelopes or jewelry to the couple.
Source: paperlust.co

Hui (Islam)

Wedding day

Nikah Ceremony(Nikah / Yizhabu)

尼卡哈 / 义扎布
Mandatory

A Muslim cleric (ahong) presides over the wedding, emphasizing Qur’an recitation, particularly the Nikah, which is considered the most essential part of the wedding ceremony.

Timing: On the wedding day.Who takes part: Bride, groom, ahong (imam), families.

Key elements

  • Qur’an recitation, formal marriage contract (Nikah), blessings from the ahong. In big cities, Hui weddings might resemble Han ones, but without pork and firecrackers.
Source: chinasource.org

Manchu

Pre-wedding

Manchu Betrothal Gifts(Not explicitly provided.)

Common

Customary betrothal gifts from the groom's family to the bride's family, traditionally including items like bows, arrows, and armor, differing from Han Chinese customs.

Timing: Before the wedding, as part of the engagement process.Who takes part: Groom's family, bride's family.

Key elements

  • Exchange of specific gifts (bows, arrows, armor).
Source: pt.shenyun.org

Wedding day

Shooting Three Arrows(Not explicitly provided.)

Common

Upon the bride's arrival at the groom's home, the groom shoots three arrows at her sedan chair (or modern equivalent) to ward off evil spirits and bring good luck.

Timing: When the bride arrives at the groom's home on the wedding day.Who takes part: Groom, bride, wedding party.

Key elements

  • Groom uses a bow and three arrows, aiming at the sedan chair (or car) carrying the bride. The arrows are symbolic and not meant to harm.
Source: gojilin.gov.cn

Miao

Pre-wedding

Antiphonal Singing (Courtship Songs)(Not explicitly provided, but refers to folk song duels.)

Common

Young Miao men and women engage in singing antiphonal love songs, often during festivals, to get to know each other, express affection, and choose partners.

Timing: During festivals like Miao New Year, Sister's Meal Festival.Who takes part: Young unmarried men and women from different villages.

Key elements

  • Improvised poetic exchanges through singing, passing a ball, exchange of love tokens (diubabin).
Source: asiaculturaltravel.co.uk

Bridal Lament(Not explicitly provided, but refers to the tradition of crying at the wedding.)

Common

A tradition where the bride expresses her sorrow at leaving her family through songs and laments, often joined by female relatives. This is a way to show gratitude to her parents and reluctance to leave her home.

Timing: Days leading up to the wedding and on the wedding morning.Who takes part: Bride, mother, female relatives.

Key elements

  • Crying songs, emotional farewells, expressing love and gratitude to parents.
Source: asiaculturaltravel.co.uk

Mongolian

Pre-wedding

Beseeching the Bride (Engagement)(Not explicitly provided.)

Mandatory

The groom’s family formally proposes marriage to the bride’s family, presenting a khadag (ceremonial silk scarf) and gifts. Acceptance signifies agreement to the match.

Timing: After the couple decides to marry, before the wedding date is set.Who takes part: Groom’s family (father, messengers), bride’s family.

Key elements

  • Presentation of khadag and gifts (silver cup, sugar, tea leaves, pastern, livestock), negotiations, often conducted in verse. Auspicious numbers (e.g., 9 gifts) are significant.
Source: amicusmongolia.com

Wedding day

Mongolian Wedding Day Traditions(Not explicitly provided.)

Common

On the wedding day, the groom's family brings a traditional deel for the bride. Upon arrival at her new home (ger), white felt is laid out for her to step on, symbolizing purity. The bride then serves milk tea to elders as a sign of respect.

Timing: Morning of the wedding day.Who takes part: Bride, groom, groom's family, elders.

Key elements

  • Groom's family brings deel for bride, white felt laid out, bride serves milk tea to elders, exchange of silver or gold rings (in rural areas).
Source: amicusmongolia.com

Tibetan (Buddhism influences)

Pre-wedding

Tibetan Engagement Ceremony(Not explicitly provided.)

Mandatory

After the proposal is accepted, an auspicious day is chosen for the engagement ceremony at the bride-to-be's house. The groom's family sends Khatag and other gifts to every member of the bride's family. Betrothal contracts are read, checked, and signed by both families.

Timing: After the proposal, on an auspicious day chosen by an astrologer.Who takes part: Groom's family, bride's family, parents from both sides, two witnesses.

Key elements

  • Exchange of gifts (Khatag), reading and signing of duplicate betrothal contracts, banquet hosted by the bride's family.
Source: windhorsetour.com

Tibetan Proposal(Not explicitly provided.)

Mandatory

When a man is interested in a woman, he gathers her age, date of birth, and zodiac attributes to consult an astrologist for compatibility. If favorable, his parents send a matchmaker to propose to her family with gifts.

Timing: After the man identifies a potential partner and seeks astrological guidance.Who takes part: Prospective groom, his parents, astrologist, matchmaker, bride-to-be's family.

Key elements

  • Astrological compatibility check (based on age, birth date, zodiac), matchmaker's visit with gifts (Khatag, chang, yak butter tea).
Source: windhorsetour.com

Uygur (Islam)

Pre-wedding

Marriage Interview(Not explicitly provided.)

Mandatory

A necessary step where the prospective groom (or his family) gathers extensive information about the bride-to-be's background, age, appearance, personality, and family history before proposing marriage.

Timing: Early stage of courtship, before formal proposal.Who takes part: Prospective groom, his family, bride-to-be's family.

Key elements

  • Information gathering about the bride-to-be, discussion of future plans (living arrangements, frequency of visits), negotiation of wedding costs and dowry.
Source: asiaculturaltravel.co.uk

Wedding day

Sharing Naan and Salt Water(Not explicitly provided.)

Mandatory

During the religious ceremony (Nikah), the akhoond (cleric) breaks a piece of naan bread, dips it in salt water, and gives half to the bride and half to the groom, symbolizing their commitment to share both wealth and sorrow.

Timing: During the religious wedding ceremony.Who takes part: Bride, groom, akhoond (Islamic cleric).

Key elements

  • Akhoond asks for consent, breaks naan, dips in salt water, couple eats the bread.
Source: asiaculturaltravel.co.uk

Yi

Pre-wedding

Skirt-changing Ceremony(Not explicitly provided.)

Mandatory

A significant coming-of-age ceremony for Yi girls, typically at ages 15 or 17, where they change into long colorful skirts, adopt a new hairstyle (double plaits), and receive earrings, signifying their readiness for socialization and marriage.

Timing: For girls at ages 15 or 17.Who takes part: Yi girl, family, community.

Key elements

  • Changing from short skirts to long colorful skirts, changing hairstyle from a single plait to double plaits looped behind each ear, receiving earrings.
Source: everyculture.com

Wedding day

Water-splashing Ceremony(Not explicitly provided.)

Common

During the bride-fetching procession, the bride's relatives and friends splash water on the groom and his party. This is believed to eliminate evil, generate happiness, and ensure the bride will not face difficulties with water access in her new home.

Timing: When the groom's party arrives at the bride's home to fetch her.Who takes part: Groom, groom's party, bride's relatives and friends.

Key elements

  • Splashing water, playful resistance from the bride's side.
Source: cits.net

Zhuang

Pre-wedding

Singing for Love(Duige)

Common

Young Zhuang men and women engage in folk song duels, often during festivals, to express affection and choose partners based on wit, intelligence, and emotional expression.

Timing: During festivals like the Third Month Festival (Sanyuesan).Who takes part: Young unmarried men and women.

Key elements

  • Improvised poetic exchanges through singing, often about love, nature, and daily life.
Source: vocal.media

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